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I shall leave the place, though certainly not with any intention of accommodating you.
“You seem to have an accommodating disposition,” laughed Tommy.
It has a long history reaching back into antiquity in Jewish biblical interpretation.
It was taken up and developed by Christian theologians like Origen and Augustine, which ensured its continuance into the work of medieval biblical exegetes.
This principle helps to underline other parts of Christian theology, especially the role of God in supervising the writing of the Bible.
While the Bible itself claims that humans are limited and sinful and can make mistakes, God has nevertheless supervised the writing of the Bible to ensure that no mistakes were made.
This means, of course, that Christians don't have to learn Ancient Hebrew and Greek in order to hear what God has to say.
Accommodating is the adjective form of the verb accommodate, and it’s used to describe those who are cheerfully willing to make small adjustments to help you out.
Linked to this idea is the added complication of human languages.
Church tradition (including more recent statements of faith like the Chicago Statement on Biblical Inerrancy and the Cambridge Declaration) holds to the belief that only the original Hebrew Old Testament text and the original Greek New Testament text can be clearly identified as God's word.
Therefore, any human translation of the original language will automatically not be considered God's inspired word – which naturally includes the 5th century Latin Vulgate, as well as today's more contemporary translations.
Yet accommodation allows for the belief that despite this natural linguistic barrier, God still has the power to use such translations in order to reveal his nature to people.